By Sherwood Eliot Wirt (there is much more of the interview; go to CBN)
Wirt: Professor Lewis, if you had a young friend with some interest in writing on Christian subjects, how would you advise him to prepare himself?
Lewis: “I would say if a man is going to write on chemistry, he learns chemistry. The same is true of Christianity. But to speak of the craft itself, I would not know how to advise a man how to write. It is a matter of talent and interest. I believe he must be strongly moved if he is to become a writer. Writing is like a ‘lust,’ or like ‘scratching when you itch.’ Writing comes as a result of a very strong impulse, and when it does come, I for one must get it out.”
Wirt: Can you suggest an approach that would spark the creation of a body of Christian literature strong enough to influence our generation?
Lewis: “There is no formula in these matters. I have no recipe, no tablets. Writers are trained in so many individual ways that it is not for us to prescribe. Scripture itself is not systematic; the New Testament shows the greatest variety. God has shown us that he can use any instrument. Balaam’s ass, you remember, preached a very effective sermon in the midst of his ‘hee-haws.’”
Wirt: I believe it was Chesterton who was asked why he became a member of the church, and he replied, “To get rid of my sins.”
Lewis: “It is not enough to want to get rid of one’s sins,” he said. “We also need to believe in the One who saves us from our sins. Not only do we need to recognize that we are sinners; we need to believe in a Savior who takes away sin. Matthew Arnold once wrote, ‘Nor does the being hungry prove that we have bread.’ Because we know we are sinners, it does not follow that we are saved.”
Wirt: In your book Surprised by Joy you remark that you were brought into the faith kicking and struggling and resentful, with eyes darting in every direction looking for an escape. You suggest that you were compelled, as it were, to become a Christian. Do you feel that you made a decision at the time of your conversion?
Lewis: “I would not put it that way. What I wrote in Surprised by Joy was that ‘before God closed in on me, I was offered what now appears a moment of wholly free choice.’ But I feel my decision was not so important. I was the object rather than the subject in this affair. I was decided upon. I was glad afterwards at the way it came out, but at the moment what I heard was God saying, ‘Put down your gun and we’ll talk.’”
Wirt: Would you say that the aim of Christian writing, including your own writing, is to bring about an encounter of the reader with Jesus Christ?
Lewis: “That is not my language, yet it is the purpose I have in view. For example, I have just finished a book on prayer, an imaginary correspondence with someone who raises questions about difficulties in prayer.”
Wirt: How can we foster the encounter of people with Jesus Christ?
Lewis: “You can’t lay down any pattern for God. There are many different ways of bringing people into his Kingdom, even some ways that I specially dislike! I have therefore learned to be cautious in my judgment.
“But we can block it in many ways. As Christians we are tempted to make unnecessary concessions to those outside the faith. We give in too much. Now, I don’t mean that we should run the risk of making a nuisance of ourselves by witnessing at improper times, but there comes a time when we must show that we disagree. We must show our Christian colors, if we are to be true to Jesus Christ. We cannot remain silent or concede everything away.
“There is a character in one of my children’s stories named Aslan, who says, ‘I never tell anyone any story except his own.’ I cannot speak for the way God deals with others; I only know how he deals with me personally. Of course, we are to pray for spiritual awakening, and in various ways we can do something toward it. But we must remember that neither Paul nor Apollos gives the increase. As Charles Williams once said, ‘The altar must often be built in one place so that the fire may come down in another place.’”
